Incidentally in the latter that, in 2017, the art historian Anne Lafont wasĪppointed director of art historical and Creole studies. Trans-Atlantic university exchanges have a lengthy tradition, for example theįunding that the historian Fernand Braudel found for the creation of the Maisonĭes sciences de l’Homme (1970), and then the École des hautes études en sciences sociales (1975). Keen to set up its Institute in Paris, interested as it was by a “uniqueĬultural vitality” and a special area of research for post-colonial studies,Īccording to its director Mark Mazower. This war scenario suddenly discovered by a disconnected press, Columbia was 5 As the very opposite of what might be suggested by Identitarian communitarianism aimed at destroying the fine project of French Perhaps not haphazard that the discussion took place in the annex of anĪmerican university, something that would certainly fuel the arguments of aįrench press panicked by the alleged arrival of a Marshall plan encouraging an Past still lies ahead of us, it is our future”, explained Vergès. Imposed by the history of slavery and colonization, but this discussion alsoįocused on this openness: this “futurity”, the possibility of a future.
4 There hasĪlways been the issue of recognizing that the “black question” is a construct Theoreticians around a discussion about black futurity. Had managed to bring together some of the most brilliant present-day Philosophers Elsa Dorlin and Achille Membe). Researchers, writers, and artists for a year’s residency (including the Imagination, run by the historian Mark Mazower, and bringing together The meeting was held in the Paris annex ofĬolumbia University, which had just opened an ambitious Institute for Ideas and Aĭe-centralized history, in the process of being written, was finally jostling Photos), the sensation of an historic moment swept through the packed room.
Tries to listen to the practices of muted refusal in ethnographical and legal Tina Campt (who, in Listening to Images 3, Vergès (who, in Un féminisme décolonial 2,ĭeals with the issue of white civilizational feminism), at the invitation of
Universalism) met with the black queer studies theoretician Christina Sharpeīlackness and Being 1) and the political scientist Françoise On the notion of the “Racial Other” as a basis of the colonial geopolitics of October 2018, when the philosopher Denise Ferreira da Silva (known for her work The creation of spaces of opaqueness, fugitiveness and future assertiveness. Venues and curators is assuming both the need to tackle structural racism and Between the debate about the de-colonization of museums and the desire to getĪway from identitarian labels, a new generation of artists and researchers,
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